Drangsong No. 071

DRANGSONG MANUSCRIPTS

1. Text number Drangsong 071
2. Text title (where present) in Tibetan

༄༅།།ཚེ་སྒྲུབ་རིག་འཛིན་མཆོག་འདུས་ཀྱི་ཟབ་གནད་བླ་བསླུ་ཚེ་ཡི་གཡུང་དྲུང་ཞེས་བྱ་བ་བཞུགསྷོ།།

3. Text title (where present) in Wylie transliteration Tshe sgrub rig ’dzin mchog ’dus kyi zab gnad bla bslu tshe yi g.yung drung zhes bya ba bzhugs s+ho/
4. A brief summary of the item’s contents  

A ritual to summon the soul and the life force and to ensure long life

5. Number of folios. 14
6. item number and filenames of the corresponding photographs;

 

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7. Translation of title A longevity ritual according to the Bon vidyādharas, a profound soul-redemption procedure entitled “Eternity of Life”

 

 

8. Transcription of colophon zhes pa ’di yang nub gcig rmi lam ’khrul snang la btsun pa zhig gis tshe dbang bya ri ma’i tshe ’gugs sku bstod kha bsgyur nas sha khrag drod dbugs rnams la ’dres dgos zer nas ’di ltar byed pa’i snang ba byung nas/ phral du nyi ming pa nyes ’gal mchis na skyabs yul rnams la bshags/ dge ba mchis na mnyam med bla ma’i bstan pa dar zhing rgyas par gyur cig/ mu tsug smar ro/ bkra shis par shog/
9. Translation of colophon In this way, one night I dreamed of a monk who [told me] that the praise section of the longevity ritual entitled Tshe dbang bya ri ma, the Longevity Sādhanā of Tshe dbang [rig ’dzin] at Bya ri”, should be adapted to the offering of flesh, blood, bodily warmth and breath. Having had this vision, if I, the one named Nyi [ma], have made made any errors or committed any transgressions, I beg to be excused; and if there is any virtue, then may the doctrine of the lama without equal (mNyam med Shes rab rgyal mtshan) flourish. Mu tsug mar ro. May all be auspicious.
10. Remarks Nyi ma bstan’dzin (1813-1870?), the author of this text, was the 23rd abbot of sMan ri monastery; the monastery was established by its first abbot, mNyam med shes rab rgyal mtshan (1356-1415) in 1405 in West-Central Tibet.

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XRF